Ubu The King Analysis Essay

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Ubu Roi Summary & Study Guide includes comprehensive information and analysis to help you understand the book. This study guide contains the following sections:

This detailed literature summary also contains Bibliography and a Free Quiz on Ubu Roi by Alfred Jarry.

The plays of Alfred Jarry are considered by many to be the first dramatic works of the theatre of the absurd. They are credited with a great number of literary innovations and are seen as major influences of the dada and symbolist movements in art. Ubu Roi (translated as King Ubu and King Turd) is Jarry's most famous work. Ubu Roi eliminates the dramatic action from its Shakespearean antecedents and uses scatological humor and farce to present Jarry's views on art, literature, politics, the ruling classes, and current events.

Ubu Roi first saw life as schoolboy farce, a parody of Felix Hebert, one of Jarry's teachers. Co-authored with his friend, Henri Morin, the skit was transformed into a marionette play through several versions. In 1891, Jarry published a story, "Guignol," reminiscent of the Punch and Judy performances popular throughout Europe, which showcased a vile and murderous Pere Ubu. A two-act version of Ubu Roi with songs for marionettes, Ubu sur la Batte, appeared in print in 1906.

The opening night of December 11,1896, caused quite a stir according to Roger Shattuck in his work The Banquet Years. Actor Firmin Gernier stepped forward to speak the opening line "Merdre!" (translated as "Shitter!"). The audience erupted in pandemonium. It took nearly fifteen minutes to silence the house and continue the play. Several people walked out without hearing any more. Fist fights broke out in the orchestra. Jarry supporters shouted, "You wouldn't understand Shakespeare either!" Those who did not appreciate Jarry' s attack on theatrical realism replied with variations of le mot Ubu.

The stage manager startled the audience into silence by turning up the house lights and catching several screaming patrons standing on their seats and shaking their upraised fists. Gernier improvised a dance and the audience settled back down long enough for the action to proceed to the next "merdre," when the audience exploded once again. The interruptions continued throughout the play until the curtain fell. One audience member, a stunned and saddened William Butler Yeats, remarked "[W]hat more is possible? After us the Savage God."

In his book Jarry: Ubu Roi, Keith Beaumont detailed three accusations that were made against Ubu Roi by spectators and critics in the aftermath of the outrageous performance. The first focused on the play's "alleged" vulgarity and obscenity. Secondly, perhaps in view of the political atmosphere of the time, critics condemned the play and its performance as the theatrical equivalent of an "anarchist" bomb attack and as an act of political subversion. The third accusation leveled against the play and its performance was that they in no way constituted a "serious" piece of literature or of theater but rather a gigantic hoax.

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Ubu Roi (“Ubu the king”) begins as a Punch-and-Judy show, with the Ubus—Mère and Père Ubu—trading accusations, insults, and threats. Mère upbraids her husband, the former king of Aragon, who is now content to be a captain of dragoons and confidential officer to Wenceslas, king of Poland. He is at first appalled by her suggestion to overthrow the king, but when she says that as monarch he will have a new umbrella and “a great big cloak,” Ubu yields to temptation and becomes, in Mère’s view, “a real man.” Together they enlist the aid of Captain Bordure, offering him the Dukedom of Lithuania and “a magnificent meal” that includes “cauliflower à la shittr” and a lavatory brush. Summoned by the king, the cowardly Ubu immediately begins to confess the plot, putting all the blame on Bordure and Mère Ubu, only to realize that the king wishes to make him the Count of Sandomir, for which honor Ubu absurdly repays the king with a toy whistle.

Even the king’s fourteen-year-old son Bourgelas knows “what an ass that Père Ubu is”; the kindly but myopic king does not. Back at the Ubu residence, the conspirators meet to work out their plan. All reject as “beastly” Ubu’s suggestion that they poison the king but agree that splitting him open with a sword, as Bordure suggests, is quite “noble and gallant.” Standing before Mère Ubu (who substitutes for the requisite priest) the conspirators swear to fight “gallantly,” and then, in a parody of William Shakespeare’s Julius Caesar (pr. c. 1599-1600), fall upon the deceived king, assassinating him and two of his sons, and winning the Polish army to their side. Bourgelas, having fled to the mountains, is visited by the ghosts of his ancestors, who charge him with avenging his father’s murder.

Meanwhile, as the new king, Ubu reluctantly heeds his wife’s and Bordure’s advice and distributes food and money to the people in order to win their support. He then kills three hundred nobles, appropriates their property and titles, and, after murdering five hundred...

(The entire section is 853 words.)

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